hidden image

Bail for the Rich, Jail for the Poor

Joseph Maliakan Joseph Maliakan
23 Nov 2020

Considering the difficulties faced by ordinary people in India to get justice through the courts, it has often been said our justice delivery is based on the simple principle of “bail for the rich and jail for the poor.”

However, granting bail to Arnab Goswami, founder, editor-in-chief and anchor of Republic TV, and two others, who were arrested by Mumbai Police in a 2018 abetment-to-suicide case, the Supreme Court of India on Nov. 11, 2020, overturned the perception and upheld the principle that bail is in fact the right of an accused until he or she is held guilty. Senior advocate Harish Salve, appearing for Goswami, had pleaded for relief on the grounds that the basic rule is to grant bail to the accused not jail.

A Vacation Bench of Justices D.Y. Chandrachud and Indira Banarjee upholding the principle ordered the release of Goswami and two others on interim bail after hearing an appeal against the Bombay High Court order denying interim bail. “The Bombay High Court was in error in rejecting the application for grant of interim bail,” the bench held.

Further, the Supreme Court came down heavily against the high courts in general for not liberally granting bail and letting people languish in jails for months. This, Justice Chandrachud pointed out, led to a situation in which the Supreme Court was burdened with bail applications. “If constitutional courts do not protect liberty, then who will?” Justice Chandrachud said. He also expressed deep concern at the State(s) targeting those who follow a different ideology than that of the government.

“If constitutional courts do not interfere today, then we are travelling the path of destruction, undeniably. We must send a message to the high courts today that please exercise your jurisdiction to uphold personal liberty,” Justice Chandrachud added. Significantly, he further pointed out that “it will be travesty of justice if bail is not granted, while FIR is pending.”

By this reckoning, India will have to release on bail immediately more than 1,98,000 undertrials who have been languishing in various prisons for more than six months and who have not been held guilty by any court of law. A majority of these prisoners have in fact spent more than three years awaiting trial. Most of them are young, illiterate and poor. Most of them are from the marginalised castes, 64 percent are from Scheduled Castes, 21.7 percent from Scheduled Tribes, 12.3 percent from Adivasi communities and 30 percent from Other Backward Class, according to the 2019 National Crime Records Bureau (NCRB) prisons data released in August 2020. Religion-wise over 21 percent are Muslims.

But ironically, on Nov. 16, just four days after the vacation bench’s bail order, a three-judge bench of the Supreme Court comprising Chief Justice of India S.C. Bobde, Justice S. Bopanna and Justice V. Ramasubramanian declined to grant bail to a petitioner, Kerala journalist Siddiqui Kappan, who approached the apex court under Article 32. Kappan was arrested by the Uttar Pradesh police on Oct. 5 while on his way to Hathras to cover the aftermath of the rape and murder of a Dalit girl. No one, not even his counsel, has been allowed to meet him. 

He was advised by the Supreme Court to approach the High Court for bail. “Why can’t you go to the High Court,” the Supreme Court bench asked Senior Counsel Kapil Sibal, who was appearing on behalf of the Kerala Union of Working Journalists (KUWJ).

The Supreme Court’s refusal to entertain the bail application is in violation of its own ruling on the matter. In Romesh Thappar’s case (AIR 1950 SC124) the petitioner had gone directly to the Supreme Court for enforcement of the fundamental rights. The Attorney

General had contended that as a matter of proper procedure he should first resort to High Court, which, under Article 226, exercises a concurrent jurisdiction to deal with the matter.

Rejecting the contention, the Supreme Court stated: “That Article 32 does not MERELY confer power on this court, as Article 226 does on the High Courts… Article 32 provides a guaranteed remedy for the enforcement of those rights and this remedial right is itself made a fundamental right by being included in Part III. This Court is thus constituted ‘the protector and guarantor of fundamental rights’ and it cannot, consistent with the responsibility so laid upon it, refuse to entertain applications seeking protection against infringement of such rights.”

The Supreme Court further ruled in AIR 1959 SC 725 that the existence of an alternative remedy is no bar to the grant of remedy under Article 32 where a fundamental right has been infringed. Even under Article 226, in cases involving the breach of fundamental rights, the existence of an alternative remedy is no ground for the refusal of proper relief.

True it is in rare cases, where the ordinary process of law appears to be efficacious that the Supreme Court interferes even where other remedies are available. Even a cursory examination of the facts concerning the Kerala journalist’s arrest would have revealed to the Supreme Court that his is a rare case deserving its intervention. Who can remind the Supreme Court that Article 32 itself is a fundamental right? 
 

Recent Posts

From collapsing public institutions and shrinking academic freedom to corruption, communal polarisation, and attacks on constitutional rights, the nation's deepest crisis is not administrative failure
apicture Cedric Prakash
20 Jul 2026
Governed by a mix of national coalitions and state-level regional forces, its massive electorate engages in vibrant, highly contested elections to balance local aspirations with national governance.
apicture Pachu Menon
20 Jul 2026
May I seek your kind permission to apply for the post of Chief Executive Officer of the Shri Ram Janmabhoomi Teerth Kshetra? Having gone through the eligibility conditions, I have reached the conclusi
apicture A. J. Philip
20 Jul 2026
Women's empowerment cannot coexist with political patronage that confines women to kitchens while celebrating them as voters. Anandiben Patel's remarks expose that the ruling establishment does not se
apicture Jacob Peenikaparambil
20 Jul 2026
Barely weeks after the BJP assumed office, West Bengal has witnessed a disturbing surge in attacks on Christians and Muslims. Majoritarian politics is fast replacing the State's long tradition of plur
apicture Fr Soroj Mullick, SDB
20 Jul 2026
The relentless assault on Rahul Gandhi has become a political industry. By echoing narratives crafted by the ruling party's propaganda machinery, influential critics have done more to weaken the democ
apicture Mathew John
20 Jul 2026
In the agricultural fields, You are the owners Of land our ancestors tilled Without ever seeing a deed.
apicture Dr Suryaraju Mattimalla
20 Jul 2026
Then we organise our own match, lock out the referee, remove the opposition, announce the final score and declare ourselves world champions.
apicture Robert Clements
20 Jul 2026
Courts speak through evidence, not the religion of judges or the accused. Once judicial decisions are judged by identity instead of reasoning, the blindfold of Lady Justice falls, and with it, public
apicture A. J. Philip
13 Jul 2026
Religion loses its soul when it becomes a vehicle for power and profit. The Ayodhya donation controversy exposes how faith is exploited for political capital and commercial enterprise. Democracy deman
apicture Jacob Peenikaparambil
13 Jul 2026