When Fr. Stan Swamy died on July 5, 2021, the world of truth and justice was shocked and saddened. Those who belonged to this group were convinced that his death was not a natural one, but a premeditated institutional murder. Yes, he was killed – because the powerful and other vested interests had no doubt that he was a real nuisance to their nefarious deeds. So he needed to be done away with.

Theirs was a meticulously crafted plan: to interrogate and harass him, to incarcerate him in Taloja jail under an extremely draconian law, the Unlawful Activities Prevention Act (UAPA), to continuously intimidate him through the National Investigation Agency (NIA) even whilst he was imprisoned, to deny him (an ailing 84-year-old frail, sickly Jesuit) a much–needed straw-sipper, proper food and adequate medicare; all this and more! The sad part is that they succeeded in their brutal game plan. Stan Swamy was killed! He is a martyr! A martyr for justice! However, what his killers did not bargain for is the plain truth: legends like Stan Swamy never die; they are immortal, living forever in the hearts, souls, and minds of ordinary mortals.

Today, four years after he physically left this earth, what does Stan Swamy mean to the legion of his admirers, his followers, those who were inspired by him and particularly, those for whom he gave his life for. He meant and continues to mean different things to different sections of society. Stan epitomised human values at their best and radiated them in his non-negotiable commitment to a more just, equitable, fraternal, and humane world.

One needs to take cue from Stan Swamy's words just before his arrest on October 8, 2020. In a video message which went viral, he said, "over the last two decades, I have identified myself with the Adivasi people and their struggle for a life of dignity and self-respect... In this process, I have clearly expressed my dissent over several policies and laws enacted by the government in the light of the Indian Constitution. I have questioned the validity, legality and justness of several steps taken by the government and the ruling class. If this makes me a 'deshdrohi,' then so be it. We are part of the process. In a way, I am happy to be part of this process. I am not a silent spectator, but part of the game and ready to pay the price whatever be it…. I/we must be ready to face the consequences. I would just add that what is happening to me is not unique. Many activists, lawyers, writers, journalists, student leaders, poets, intellectuals and others who stand for the rights of Adivasis, Dalits and the marginalised and express their dissent to the ruling powers of the country, are being targeted. Grateful to all who have stood in solidarity with me all these years." These words give us a very powerful insight into Stan Swamy.

The Person
One would need to write volumes on Stan the person. He was a human par excellence! All through his life, he radiated compassion and concern for others! He was selfless to the core! His focus was always on 'his people,' a people-centric approach —a much-needed value in today's world. He lived among the people – the poor, the Adivasis. He ate their food, sang their songs and danced with them. His life was extremely simple, to the point of frugality!

He lived his vow of poverty to the fullest and in a most edifying manner; his material needs were few, and his actual possessions were even fewer. The media had a field day when the 'authorities' came to 'seize' his possessions from his room in Bagaicha, where he lived till his arrest! They got almost nothing, which of course, made them a pathetic laughing stock! In his early days, Stan was a trainer, mentor, guide – inspiring hundreds of youth and others through social awareness programmes and to critically analyse what was happening in society; there are many today, from across the board, who are and will always be grateful for the profound impact he left on their lives. Several of them today have a social concern only because they were inspired by him.

For Stan, his heroes and motivators were the likes of Paulo Freire, Dom Helder Camara, and Fr. Pedro Arrupe. He read profusely and wrote extensively. Vatican II and the faith-justice mandate, which emerged from the 32nd General Congregation of the Jesuits, significantly shaped Stan's approach: his thinking and actions. Like Jesus, his Master, he questioned and taught others to question, to be visible and vocal, to challenge all that is wrong and unjust in society and to respond constructively and positively to these issues.

When he was imprisoned in Taloja jail, he wrote, "on the other hand, we sixteen co-accused (in the Bhima-Koregaon conspiracy case) have not been able to meet each other, as we are lodged in different jails or different 'circles' within the same jail but we will still sing in chorus, a caged bird can still sing." Yes, Fr Stan Swamy was convinced that a caged bird could sing because he was a complete person who epitomised and radiated the best of human values! One rarely sees such a person today!

The Pilgrim
Pilgrims are those who walk, who walk with others, who walk the talk- they have a clear focus on their destination. They know where they are going and for what. Like St. Ignatius, the Founder of the Society of Jesus (Stan was a Jesuit), he was a pilgrim in the true sense of the word. He believed in movements: people on the move, just like in the Biblical Exodus: the struggles of the 'people of God' for a more just, equitable, dignified and humane life. He identified himself with and participated in peoples' movements.

Stan left no stone unturned to ensure the Kingdom of God on earth belonged to all (particularly the sub-alterns) and that all would be together around the table of fellowship. For him, that 'kingdom' was 'kinship'- the readiness (attitude and action) to serve others with love! 'Fratelli Tutti' (Brothers and Sisters All) as Pope Francis reminds us in his Encyclical. Like a true pilgrim, he lived a frugal life, unencumbered with baggage. His room in Bagaicha (now converted into a Stan Memorial Museum) had the barest necessities; it bore witness to the life of a man on the move – a true pilgrim.

Stan did all he could to empower the Adivasis. He accompanied them in their struggles and showed them the way to a better future! Stan's life as a pilgrim should be a motivating factor today for all to step out of their comfort zones, institutionalised lifestyles, and cosmetic band-aid approaches, which reek of tokenism and opportunism, and to be attuned to the grim realities that ordinary, poor people face today. In a world, divided and fragmented, Stan is a beacon: a pilgrim of hope.

The Prophet
A prophet, whilst announcing the good news, must denounce all that is wrong, unjust and evil in society. One needs to take an unequivocal stand, to be visible and vocal. Stan, as an authentic disciple of Jesus, truly feared no one! He also shunned the hypocrites! He joined the Adivasis, the Dalits, other subalterns and civil society members, in the struggles against the violation of laws in acquiring land for mega projects for mining (coal mining is rampant in Jharkhand and in other tribal areas today) and infrastructural development, which flout the rights of the downtrodden and tribals.

He took a stand against the wanton destruction of the 'jal, jungle, jameen' of the Adivasis. He consistently raised his voice in democratic, legitimate ways against the state-sponsored violations of laws and the assault on the democratic rights of people, aimed at paving the way for unrestricted exploitation of land and natural resources. He questioned why the 5th Schedule of the Constitution, which governs the implementation of the Panchayats (Extension to Scheduled Areas) Act [PESA], was being ignored. He strongly expressed his disappointment at the government's silence on the landmark 1997 Samantha Judgment of the Supreme Court; he spoke out strongly against the government's half-hearted action on the Forest Rights Act, 2006.

He expressed his apprehensions about the Amendment to the Land Acquisition Act 2013 by the Jharkhand government, which he saw as a death knell for the Adivasi Community. He strongly disagreed with the setting up of 'Land Banks' which he saw as a calculated plot to annihilate the Adivasis. Through the Persecuted Prisoners' Solidarity Committee, he challenged the indiscriminate arrest of three thousand young Adivasis under the label of 'naxals' just because they questioned and resisted unjust land alienation and displacement. Because of all this and more, he made enemies among the powerful and vested interest groups who felt that he was a thorn in their flesh.

He minced no words when he challenged his own, to stop over-institutionalisation, to stop catering to the privileged and elite sections of society (who have plenty of other possibilities and opportunities) and above all, to get out of the safety and security of one's comfort zone! He was a visionary who took prophetic stands! He once said, "the Government calls me a 'deshdrohi' for defending the rights of the Adivasis. So be it!" Stan was a prophet of and for our times. He radiated an unparalleled prophetic courage and ultimately, like all genuine prophets, he too paid the ultimate, supreme price of being one!

There is a bust of Fr Stan Swamy in the garden of the Bagaicha, which he started in Ranchi. Etched on a marble stone just below this bust are his incisive and immortal words, "why truth has become so bitter, dissent so intolerable, justice so out of reach... Yet truth must be spoken, right to dissent must be upheld and justice much reach the doorsteps of the poor. I am not a silent spectator!" 

Stan Swamy was indeed a martyr for justice, a pilgrim of hope and a prophet for our times. As we pay tribute to and try to emulate Stan Swamy; the person, the pilgrim and prophet – the only way we can genuinely do so, is by not being silent spectators to the terrible realities, the crimes against humanity, which have engulfed our people and many of us, today!