hidden image

Supreme Court Stay on UGC Regulation A Severe Blow to Affirmative Action for the Voiceless

Joseph Maliakan Joseph Maliakan
02 Feb 2026

The Supreme Court's unilateral and hasty stay order on the 2016 University Grants Commission Regulation is a severe blow to attempts to control widespread discrimination against scheduled caste, scheduled tribe and backward class students in the higher education institutions in the country.

On January 13, 2026, the UGC notified the Equity Regulations 2026, replacing the 2012 framework governing caste discrimination and equal opportunity in higher education institutions. According to the notification, the regulations mandate that all universities and colleges establish Equal Opportunity Centres (EOCs) and campus-level committees to investigate complaints of discrimination and promote equity and inclusion.

The UGC said the notification followed a rise in complaints of caste-based discrimination and cases such as those of Rohith Vemula and Payal Tadvi, which highlighted gaps in existing redress mechanisms. However, Regulation 3(c) defined caste-based discrimination as discrimination against Scheduled Castes (SC), Scheduled Tribes (ST)and Other Backwards Classes (OBC), which became a focal point of opposition from upper-caste students mainly in the BJP-ruled states of Uttar Pradesh, Bihar and Rajasthan and on a very small scale in Madhya Pradesh.

Subsequently, several petitions were filed in the Supreme Court challenging the constitutional validity of the UGC regulations drafted by a committee including former Cabinet Minister Ravi Shankar Prasad.

It is pertinent to note that there was no protest against regulations in the majority of states, including BJP-ruled Maharashtra and Gujarat, as well as the Southern states of Andhra Pradesh, Telangana, Karnataka, and Kerala.

The scale of discrimination in our higher education institutions can be gauged from some ground-level statistics. For example, in the matter of professorial appointments in our universities, 80 per cent of the seats reserved for OBCs, 83 per cent for SCs, and 64 per cent for STs lie vacant. Even today, 77 years since Independence, 80 per cent of professors' positions in universities are occupied by upper castes!

As for the intake of SC and ST students in higher education institutions, the less said, the better. In the 1980s, when this reporter was covering the Central Universities for the Indian Express, I conducted a random survey to determine the intake of SC and ST students in Delhi University.

According to the reservation rules in education, 15 per cent of the seats should be reserved for SCs and 7 per cent for STs. The total intake at Delhi University at the undergraduate level in the early eighties never exceeded 5 per cent. If the situation in Delhi was so pathetic, one can only imagine what the conditions must have been in other parts of the country.

The dropout rate among SC and ST students was also very high, with hardly 50 per cent completing the degree course. From the foregoing, it is clear who is being discriminated against and needs protection against discrimination.

Evidently, the Supreme Court stay by a bench comprising the Chief Justice of India, Surya Kant, and Justice Joymalya Bagchi did not take into account the ground reality.

The protests were not only confined to the Hindi heartland, but the protesters also raised abusive casteist slogans. Some chanted "gadhe ko kaise ghoda banaoge" (how can you make horses out of asses?), a derogatory remark based on the stereotypical representation of the lower castes by upper castes.

The declaration by the Union Education Minister, Dharmendra Pradhan, that the new regulations were made to ensure an equal and safe environment for students did not affect either the protesters or the Supreme Court bench.

The Supreme Court's hasty order under Article 142 has come at a time when it has denied bail to Khalid and Imam, despite their having been jailed for more than five years without trial. The Supreme Court has also shown no urgency in taking up petitions challenging the constitutionality of the draconian Unlawful Activities Prevention Act (UAPA) or the many Controversial Freedom of Religion (Conversion) Acts with provisions for stringent punishments enacted by several state governments.

In referring to the UGC Regulation, the Supreme Court went so far as to say that the regulations raise several important questions that, if not addressed, will have far-reaching consequences that will divide society. Issuing notice to the UGC and the Union government, the bench said, "Meanwhile, the 2026 Regulations be kept in abeyance and the 2012 Regulations will continue in force till further orders."

The bench also told the Solicitor General Tushar Mehta that the government must constitute a committee comprising eminent jurists to address the issue. "We should move forward to build casteless Society," the CJI said.

Recent Posts

Communal hatred, seeded by colonial divide-and-rule and revived by modern majoritarianism, is corroding India's syncretic culture. Yet acts of everyday courage remind us that constitutional values and
apicture Ram Puniyani
16 Feb 2026
What appears as cultural homage is, in fact, political signalling. By elevating Vande Mataram symbolism over inclusion, the state is diminishing the national anthem, unsettling hard-won consensus, and
apicture A. J. Philip
16 Feb 2026
States are increasingly becoming laboratories of hate; the experiment will ultimately consume the nation itself. The choice before India is stark: reaffirm constitutional citizenship, or allow adminis
apicture John Dayal
16 Feb 2026
Mamata Banerjee's personal appearance before the Supreme Court of India has transformed a procedural dispute over SIR into a constitutional warning—questioning whether institutions meant to safeguard
apicture Oliver D'Souza
16 Feb 2026
This is a book by two redoubtable Jesuit scholars. Lancy Lobo is currently the Research Director of the Indian Social Institute in New Delhi, while Denzil Fernandes was its former Executive Director.
apicture Chhotebhai
16 Feb 2026
The cry "Why am I poor?" exposes a world where fear of the other, corrupted politics, and dollar-driven power reduce millions to "children of a lesser god." Abundance will coexist with deprivation, an
apicture Peter Fernandes
16 Feb 2026
O Water! There is a facade of democracy. In which caste is appropriated As a religious tool, To strengthen the caste hierarchy For touching their water.
apicture Dr Suryaraju Mattimalla
16 Feb 2026
From Washington's muscle diplomacy to Hindutva's cultural majoritarianism, a dangerous erosion of values is reshaping global and Indian politics. When power replaces principle and identity overrides j
apicture Thomas Menamparampil
16 Feb 2026
In today's world, governance is not merely about policies. It is about performance. The teleprompter screen must glow. The sentences must glide. The applause must arrive on cue.
apicture Robert Clements
16 Feb 2026
From Godhra to Assam, a once-neutral word has been weaponised to stigmatise, harass, and exclude a section of the people. This is not a linguistic accident but a political design wherein power turns l
apicture A. J. Philip
09 Feb 2026