hidden image

He Left the US to Educate Indian Girls

F. M. Britto F. M. Britto
23 Aug 2021

 ‘While Indian Americans have the highest average income of all ethnic groups in the US, why in India one in four live in abject poverty?’ The American Indian was obsessed with this question. Virender (Sam) Singh then realised that it was due to women subjugation. 

Born in a zamindar’s (land owners’) family in Uttar Pradesh’s Anupshahr in 1939, Singh became the first one in his family to become a graduate. He also became the first one in the area to go abroad to study and make a living. 

Completing his Master’s in the US, Singh joined DuPont and worked there for 35 years, leading the company’s Asia operations. He raised two daughters. 

The patriarchal Anupshahr abounded in female infanticide, female illiteracy, child marriage, rape and ill-treatment of women by their husbands. He also realised that many poor families in India can’t afford basic schooling, parents also don’t want to invest in the girls since they will go away to their in-laws and the village government schools are not up to the mark. He viewed, “Financial dependence breeds social dependence.”

So resigning his job in 2000, the 61 year old Singh returned to his Indian village to dedicate his life to educate the marginalised girls. 

Convinced that only quality education can make women powerful, Singh opened Pardada Pardadi (Great-grandpa and Great-grandma) Educational Society in Aug 2000 on his inherited land to educate and provide vocational training to girls.

He started recruiting girls below poverty-line by offering them free tuition, uniforms, educational materials and three meals a day. He also promised them Rs 10 per day for attending the school, which they can redeem after completing schooling, to guarantee their literacy and to avoid child marriages. He funded it with his savings.  

Though initially the school had a single-storey with two classroom building, within two decades the Pardada Pardadi Educational Society’s Inter College has several larger buildings on a spacious campus. It offered academic training in the morning and vocational training in the afternoon. 

Since the educated girls wanted to do bigger and better things than working for minimum wages, by 2006 the afternoons are reserved for courses like computer literacy, spoken English and sports. The senior girls create plays and perform them on streets to bring awareness to the villagers. Not wishing to get married soon, now they assert equal rights as boys. 

By 2017, more than 1000 girls have passed the 12th grade, after their college studies 72 girls are employed in trades like nurses and computer and some are preparing to go abroad. He makes loans available for their higher education, which the girls return after they get their jobs. 

Wishing to change many families, Singh wants to educate many more girls. He says, “It is good that they have a vision and we need to show them the steps to get there.”

“If we are going to see real development in the world, then our best investment is women!” – Desmond Tutu 
 

Recent Posts

Bengal once welcomed missionaries who built schools, hospitals and presses, enriching the region's education, healthcare and reform. Today, priests are told to leave their parishes. The irony is devas
apicture CM Paul
17 Aug 2026
With Christians constituting barely 2.3 per cent of India's population, the charge of mass forced conversion defies logic. Yet anti-conversion laws pivot charity into "allurement," suspicion and crime
apicture Chhotebhai
17 Aug 2026
Dr RB Sreekala's work brings out something beautiful in Koodashappana: how a German Jesuit, Kerala's Malayalam tradition and Sanskrit learning came together to tell the story of Jesus in the language
apicture A. J. Philip
17 Aug 2026
Eighty years after Independence, the question is whether Indians remain free. With increasing threats to citizenship, dissent, faith and liberty, Swaraj demands a second struggle to defend freedom for
apicture Jacob Peenikaparambil
17 Aug 2026
The Old Testament is insistent on this point almost to the point of severity. When Moses approached the burning bush, he was told, "Do not come near; take your sandals off your feet, for the place on
apicture Dr K. M. George
17 Aug 2026
Nehru's Cabinet was surrounded by persons who did not share his ideology. They were retained mostly out of a sense of loyalty to old colleagues, persons who fought side by side for Independence.
apicture G Ramachandram
17 Aug 2026
You think I am a forbidden fruit, unworthy of your love. But I never think You are a forbidden fruit, Even though India forbids your Nagalim.
apicture Dr Suryaraju Mattimalla
17 Aug 2026
The truly confident leader does not need ridicule. He does not humiliate opponents or turn every speech into a performance about his own greatness. His strength is visible in restraint, fairness, humi
apicture Robert Clements
17 Aug 2026
Political independence was never Gandhi's final destination. He envisioned a Republic rooted in constitutional values, social justice and human dignity. Every Independence Day invites a single questio
apicture Joe Eruppakkatt
10 Aug 2026
The Arthashastra counsels engagement, accountability and informed leadership—not disappearance. A government that retreats from Parliament while students demand justice betrays not only democratic con
apicture A. J. Philip
10 Aug 2026