hidden image

She takes the bank to the tribals’ door

F. M. Britto F. M. Britto
23 Nov 2020

As she reaches a village, Salami Shashankar tells a reliable person to inform the people about her arrival. “Bank Madam has come,” word quickly passes around from one to another. 

Searching for large shade of a tree, Salami then sits there spreading the leaves like a mat. As usual, the 27 years old girl has come to the far away village riding the pillion rider on her brother’s bike, carrying about Rs 40,000 and all the necessary documents. She has become the only medium for the tribals to do their bank transaction during the Covid-19 lockdown.

When the villagers gather, she also introduces various state and central governments’ schemes. Salami also assists them to write and submit their applications to benefit the government subsidies.

She also reminds the illiterate villagers during these Covid-19 pandemic days to maintain social distancing, wear masks and  wash their hands with sanitizer she carries along. 

Salami was earlier scared to go alone in the Maoist area, carrying huge amount of cash. “Miscreants could easily murder me for the cash but I kept praying to God. I knew he will save me from danger as I am on my way to help his people,” she says. 

She leaves home every morning at about 8 A. M. After working for five to six hours, she returns to the bank before 4 P.M. so that the bank could enter the account.  

After graduating in 2019, the labourer’s daughter wanted to help the uncared tribals living in remote villages around her Toyaput village in Koraput district of Odisha. 

The 10 days residential training provided by the UNFPA-supported Mission Uday (Sunrise) enthused Salami to commit herself towards serving these hapless people. She borrowed money to purchase a laptop to enhance her knowledge. 

The Odisha Livelihoods Mission then hired her in Dec 2019 as a contractual staff member. Her duty was to assist a self-help group.   

The Laxmipur branch of the State Bank of India then employed her as an outsourced employee to reach out to the 20 remote tribal villages near her village.  She started doing the banking services sitting in a small room of her village panchayat office. 

When the Covid-19 lockdown was imposed, Salami realized that the far away tribals cannot come to the 19 km far away bank to avail their money. Besides lack of public transport, these illiterate villagers also would not be able to maintain the various safety norms. And the poor villagers were also in dire need of money. 

Realizing that she just could not sit there waiting for the people to come to her, Salami wanted at any cost to reach out to her customers. So she began to visit the tribals in their far away villages to distribute their money. 

Affectionately people call her “Bank Madam”. She has thus brought the bank to the tribals’ door. Her selfless services have won her appreciation, not only by the tribal villagers but also her colleagues and officers.     

“The greatest happiness in the world is in helping the people you don't know and seeing them happy.” 

(Serving the marginalized in a remote Chhattisgarh village, F. M. Britto is also a freelance writer and author. He can be contacted at: francismbritto@gmail.com)
 

Recent Posts

The Iranian war is a story of how greed, nations, leaders and alliances shape global conflict. A troubling question is also raised simultaneously: has India's once-independent foreign policy been repl
apicture A. J. Philip
09 Mar 2026
The 2026 Budget Session erupted as Rahul Gandhi was repeatedly blocked from citing MM Naravane's memoir, triggering suspensions and a no-confidence move against Om Birla. Gandhi accused Narendra Modi
apicture G Ramachandram
09 Mar 2026
Across India, ordinary citizens are pushing back against the rising hate speech and discrimination, defending minorities and upholding constitutional values. From solidarity protests to everyday acts
apicture Jacob Peenikaparambil
09 Mar 2026
Civil marriages under the Special Marriage Act once enabled interfaith and intercaste unions beyond religious barriers. New proposals like Gujarat's parental consent rule threaten adult autonomy, rais
apicture John Dayal
09 Mar 2026
The Supreme Court swiftly acted when a textbook questioned the judiciary. But what about broader NCERT revisions aimed at reshaping history and civic understanding? As ideological edits accumulate, a
apicture Oliver D'Souza
09 Mar 2026
India's empowerment narrative celebrates only "professional" success while overlooking the unpaid labour of millions of homemakers, who sustain families and the economy. Recognising domestic work as r
apicture Jaswant Kaur
09 Mar 2026
The Allahabad High Court reaffirmed that caste is determined by birth and remains unchanged by conversion or marriage. The ruling revives the larger constitutional debate: if caste persists after conv
apicture Jessy Kurian
09 Mar 2026
Your third stage Is discrimination, The tightening of rules Around the necks of the Dalit castes.
apicture Dr Suryaraju Mattimalla
09 Mar 2026
The tragic accident involving Sahil Dhaneshra, a 23-year-old youth brimming with promise, a wall adorned with medals, and the inconsolable anguish of a mother, has shaken the nation and compelled us t
apicture Richa Walia
09 Mar 2026
Indian men are extremely safety-conscious. We are so concerned about women's safety that we have decided the safest place for them is inside a cage designed entirely by us.
apicture Robert Clements
09 Mar 2026