hidden image

She takes the bank to the tribals’ door

F. M. Britto F. M. Britto
23 Nov 2020

As she reaches a village, Salami Shashankar tells a reliable person to inform the people about her arrival. “Bank Madam has come,” word quickly passes around from one to another. 

Searching for large shade of a tree, Salami then sits there spreading the leaves like a mat. As usual, the 27 years old girl has come to the far away village riding the pillion rider on her brother’s bike, carrying about Rs 40,000 and all the necessary documents. She has become the only medium for the tribals to do their bank transaction during the Covid-19 lockdown.

When the villagers gather, she also introduces various state and central governments’ schemes. Salami also assists them to write and submit their applications to benefit the government subsidies.

She also reminds the illiterate villagers during these Covid-19 pandemic days to maintain social distancing, wear masks and  wash their hands with sanitizer she carries along. 

Salami was earlier scared to go alone in the Maoist area, carrying huge amount of cash. “Miscreants could easily murder me for the cash but I kept praying to God. I knew he will save me from danger as I am on my way to help his people,” she says. 

She leaves home every morning at about 8 A. M. After working for five to six hours, she returns to the bank before 4 P.M. so that the bank could enter the account.  

After graduating in 2019, the labourer’s daughter wanted to help the uncared tribals living in remote villages around her Toyaput village in Koraput district of Odisha. 

The 10 days residential training provided by the UNFPA-supported Mission Uday (Sunrise) enthused Salami to commit herself towards serving these hapless people. She borrowed money to purchase a laptop to enhance her knowledge. 

The Odisha Livelihoods Mission then hired her in Dec 2019 as a contractual staff member. Her duty was to assist a self-help group.   

The Laxmipur branch of the State Bank of India then employed her as an outsourced employee to reach out to the 20 remote tribal villages near her village.  She started doing the banking services sitting in a small room of her village panchayat office. 

When the Covid-19 lockdown was imposed, Salami realized that the far away tribals cannot come to the 19 km far away bank to avail their money. Besides lack of public transport, these illiterate villagers also would not be able to maintain the various safety norms. And the poor villagers were also in dire need of money. 

Realizing that she just could not sit there waiting for the people to come to her, Salami wanted at any cost to reach out to her customers. So she began to visit the tribals in their far away villages to distribute their money. 

Affectionately people call her “Bank Madam”. She has thus brought the bank to the tribals’ door. Her selfless services have won her appreciation, not only by the tribal villagers but also her colleagues and officers.     

“The greatest happiness in the world is in helping the people you don't know and seeing them happy.” 

(Serving the marginalized in a remote Chhattisgarh village, F. M. Britto is also a freelance writer and author. He can be contacted at: francismbritto@gmail.com)
 

Recent Posts

The battle over cattle is no longer merely about faith or food. It is about whether farmers can survive, whether livestock retains economic value and whether symbolism can coexist with the hard realit
apicture A. J. Philip
08 Jun 2026
The real national emergency is not religion or identity but the betrayal of India's youth. While governments chase votes through division and spectacle, millions of young Indians confront unemployment
apicture Jacob Peenikaparambil
08 Jun 2026
At the Red Fort, Amit Shah transformed a so-called cultural gathering into a declaration of intent: tribal identity belongs within the Hindu fold. For two crore Adivasi Christians, the rally signalled
apicture John Dayal
08 Jun 2026
The controversy surrounding ILBS goes beyond one tragic death. It raises concerns about the VIP culture, commercialisation, unequal access and institutional accountability in a public healthcare syste
apicture Joseph Maliakan
08 Jun 2026
The 1851 novel by one of the best English novelists of all time, Charles Dickens, levelling a poignant critique of industrialisation and utilitarianism in England, attempted to present the dehumanisin
apicture Julian S Das
08 Jun 2026
The sun rises But does not touch us first. Roosters in the non-Dalit yards Crow before we are allowed To open our doors.
apicture Dr Suryaraju Mattimalla
08 Jun 2026
Marco Rubio had a tough time in India trying to respond to questions about Donald Trump's "hellholes" remark regarding India and China. Did Rubio describe the statement as "stupid," or was he referrin
apicture Thomas Menamparampil
08 Jun 2026
The white-bearded village chief and his bald-headed deputy stood at the edge of the village where nobody would overhear them. They had chosen the spot carefully because of Pegasus, the invisible flyin
apicture Robert Clements
08 Jun 2026
It is not surprising that India has been lukewarm to Pope Leo XIV's Encyclical on Artificial Intelligence. The Pope has warned that Artificial Intelligence threatens to normalise an "anti-human vision
apicture John Dayal
01 Jun 2026
What began as a "special revision" of electoral rolls has evolved into something far more unsettling: a test of who truly belongs in the Republic. By upholding the Election Commission's powers while o
apicture A. J. Philip
01 Jun 2026