hidden image

She takes the bank to the tribals’ door

F. M. Britto F. M. Britto
23 Nov 2020

As she reaches a village, Salami Shashankar tells a reliable person to inform the people about her arrival. “Bank Madam has come,” word quickly passes around from one to another. 

Searching for large shade of a tree, Salami then sits there spreading the leaves like a mat. As usual, the 27 years old girl has come to the far away village riding the pillion rider on her brother’s bike, carrying about Rs 40,000 and all the necessary documents. She has become the only medium for the tribals to do their bank transaction during the Covid-19 lockdown.

When the villagers gather, she also introduces various state and central governments’ schemes. Salami also assists them to write and submit their applications to benefit the government subsidies.

She also reminds the illiterate villagers during these Covid-19 pandemic days to maintain social distancing, wear masks and  wash their hands with sanitizer she carries along. 

Salami was earlier scared to go alone in the Maoist area, carrying huge amount of cash. “Miscreants could easily murder me for the cash but I kept praying to God. I knew he will save me from danger as I am on my way to help his people,” she says. 

She leaves home every morning at about 8 A. M. After working for five to six hours, she returns to the bank before 4 P.M. so that the bank could enter the account.  

After graduating in 2019, the labourer’s daughter wanted to help the uncared tribals living in remote villages around her Toyaput village in Koraput district of Odisha. 

The 10 days residential training provided by the UNFPA-supported Mission Uday (Sunrise) enthused Salami to commit herself towards serving these hapless people. She borrowed money to purchase a laptop to enhance her knowledge. 

The Odisha Livelihoods Mission then hired her in Dec 2019 as a contractual staff member. Her duty was to assist a self-help group.   

The Laxmipur branch of the State Bank of India then employed her as an outsourced employee to reach out to the 20 remote tribal villages near her village.  She started doing the banking services sitting in a small room of her village panchayat office. 

When the Covid-19 lockdown was imposed, Salami realized that the far away tribals cannot come to the 19 km far away bank to avail their money. Besides lack of public transport, these illiterate villagers also would not be able to maintain the various safety norms. And the poor villagers were also in dire need of money. 

Realizing that she just could not sit there waiting for the people to come to her, Salami wanted at any cost to reach out to her customers. So she began to visit the tribals in their far away villages to distribute their money. 

Affectionately people call her “Bank Madam”. She has thus brought the bank to the tribals’ door. Her selfless services have won her appreciation, not only by the tribal villagers but also her colleagues and officers.     

“The greatest happiness in the world is in helping the people you don't know and seeing them happy.” 

(Serving the marginalized in a remote Chhattisgarh village, F. M. Britto is also a freelance writer and author. He can be contacted at: francismbritto@gmail.com)
 

Recent Posts

No fascist order is truly invincible. Its strength rests upon fear, propaganda, and institutional takeover. Once those illusions are shattered by organised resistance, authoritarian power unravels wit
apicture Adv. Jijo Thomas Placheril
03 Aug 2026
Dharmendra Pradhan's resignation may have appeased public anger, but replacing one RSS ideologue with another exposes the government's strategy: sacrifice individuals, preserve ideology. The faces may
apicture Oliver D'Souza
03 Aug 2026
History has been kinder to Manmohan Singh than contemporary politics ever was. The Supreme Court's verdict affirms that integrity may be eclipsed by accusation for a season, but truth ultimately outli
apicture A. J. Philip
03 Aug 2026
The presence of white cassocks at Jantar Mantar was a quiet revolution. In a climate where fear has silenced many institutions, the Church affirmed that protecting youth, defending constitutional free
apicture John Dayal
03 Aug 2026
No reform can make NEET equitable because its structural design favours wealth over merit. Until the examination itself is abolished, commercial coaching, educational inequality, and the exclusion of
apicture Joseph Maliakan
03 Aug 2026
India's youth have opened a chapter that extends far beyond education. Unless the deeper structures of impunity, ideological control, and erosion are confronted, every resignation will remain merely a
apicture Cedric Prakash
03 Aug 2026
Unless India's youth convert street power into sustained institutional reform, today's celebrated victory will become tomorrow's forgotten compromise, leaving the structures that produced the crisis f
apicture Joe Eruppakkatt
03 Aug 2026
At marriage time, They scan our faces For caste marks The way a scanner Searches for bombs.
apicture Dr Suryaraju Mattimalla
03 Aug 2026
The children have already spoken with their wounds. Now parents, grandparents, uncles and aunts, speak with your votes and your voices.
apicture Robert Clements
03 Aug 2026
There are occasions that begin as award ceremonies but end up becoming journeys through memory. The first Fr. Xavier Vadakkekara–Kerala Club Award 2026, presented to well-known journalist Unni Balakri
apicture A. J. Philip
27 Jul 2026