hidden image

Sr. Maeve Hughes, IBVM (January 15, 1929 – July 19, 2025)

Francis Sunil Rosario Francis Sunil Rosario
28 Jul 2025

The life and mission of Sr. Maeve Hughes, IBVM, are beautifully encapsulated in the words of the Psalm:
"To you I stretch out my hands, 
Like a parched land, my soul thirsts for you."
………………………………
"I put my trust in you,
Make me know the way I should walk:
To you I lift up my soul."
(Psalm 142/43)

Born in Ireland, she became Bengali to Bengalis and Adivasi to Adivasis. Motivated by incarnational spirituality, she emptied herself in the service of Christ (Phil. 2:6–8), becoming "all things to all men and women." Her life was a living kenosis—an offering of self to God—through servant leadership and a deep commitment to education, enabling students to become leaders in their communities.

Sr. Maeve entered the Institute of the Blessed Virgin Mary in Loreto Abbey, Rathfarnham, in 1946 at the age of seventeen. She professed her first vows in 1949 and arrived in India in 1950 with Sr. Jude Hales. For over 77 years, she devoted herself entirely to her mission in India.

A woman of profound faith and unwavering conviction, Sr. Maeve lived nearly a century. Her administrative talents were quickly recognised; she served as Headmistress of St. Mary's School, Entally, for 12 years, and later as Principal of Loreto, Dharmatala and Loreto College (1974–75).

A brilliant academic with a gift for languages, she earned a Master's in Bengali Literature from Calcutta University and served as Headmistress of a Bengali-medium school—a rare feat for a foreign-born nun. She carried forward the legacy of the Loreto Sisters, including St. Teresa of Calcutta, who once held the same post.

In The Telegraph (July 23, 2025), academic and author Julie Banerjee Mehta wrote:

"Sister Maeve Hughes, 96, was a scholar, author, and innovative principal of Loreto College, Calcutta. She balanced discipline with compassion and inspired hundreds of young women to pursue higher studies and teaching. She spoke Bengali like a native and spent her final years teaching Dalit students in Ranchi."

Ms. Mehta fondly recalled seeing Sr. Maeve immersed in archival research after long administrative days, always writing and thinking deeply.

Professor Sucheta Mukherji of Loreto College remembered her as:

"Organised, super-efficient, quick to respond. She trusted the hardworking and chastised the idle. She would listen in on classes to assess teaching quality. With a Master's in Bengali and experience teaching at Jadavpur University, she aimed to build an institution of excellence, not a finishing school."

Dr. Anuradha Chatterji, former head of the History department, described her as:

"A tough disciplinarian and acknowledged scholar with published work. Her wisdom, commitment, and gentle mentoring inspired me through the years."

For 13 years, Sr. Maeve led Loreto College to academic excellence and UGC recognition. Though at the helm, she remained grounded in grassroots service and empowerment.

Dr. Jacqueline Lewis, Professor of Psychology at Minnesota State University, recalled:

"A consummate academic, she demanded excellence. She was a wonderful mentor who encouraged me to pursue a PhD and an academic career."

Her prophetic voice resonated in her pioneering book, Epic Women: East and West (Asiatic Society), a contribution to women's studies that bridged India and Ireland. She highlighted the often-overlooked roles of women, such as those of Draupadi and Shakuntala, offering a corrective to the male-dominated narratives in ancient literature.

Even after a debilitating stroke that impaired her vision, Sr. Maeve continued her mission. In Ranchi, she taught English at St. Xavier's School and at IGNOU, mentoring young religious sisters and guiding the Daughters of St. Anne. She wrote the life of Mother Delphine Harte and ensured its translation into Hindi.

Despite her missionary life, she remained devoted to her family. She rejoiced in the visits of her nephews and nieces—Sean, Barry, Aine, and Cormac—and delighted in their children's lives and photos.

In 2021, at the age of 93, she travelled alone to her beloved Ireland. After her return, her health declined. From 2022 onwards, she began to experience loss of memory, sight, and hearing. She was blind and deaf in her final years.

She would have celebrated 80 years of religious life on September 24, 2025.

At the end of her earthly journey, though she could no longer see or hear, she bore her suffering in quiet dignity. Like St. Paul, she could say:
"I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us…" (Romans 8:18–21).

Sr. Maeve had already tasted God's glory on earth. Her life was a sacred song: "Glory to God in the highest, and peace to the world." She was a living testament of God's love for humanity.

Adieu!

Recent Posts

From colonial opium to today's smartphones, India has perfected the art of numbing its youth. While neighbours topple governments through conviction and courage, our fatalism breeds a quietism that su
apicture A. J. Philip
08 Dec 2025
Across state and cultural frontiers, a new generation is redefining activism—mixing digital mobilisation with grassroots courage to defend land, identity and ecology. Their persistence shows that mean
apicture Pachu Menon
08 Dec 2025
A convention exposing nearly 5,000 attacks on Christians drew barely fifteen hundred people—yet concerts pack stadiums. If we can gather for spectacle but not for suffering, our witness is fractured.
apicture Vijayesh Lal
08 Dec 2025
Leadership training empowers children with discipline, confidence, and clarity of vision. Through inclusive learning, social awareness, and value-based activities, they learn to respect diversity, exp
apicture Jacob Peenikaparambil
08 Dec 2025
The Kamalesan case reveals how inherited colonial structures continue to shape the Army's religious practices. By prioritising ritual conformity over constitutional freedom, the forces risk underminin
apicture Oliver D'Souza
08 Dec 2025
Zohran Mamdani's rise in New York exposes a bitter truth: a Muslim idealist can inspire America, yet would be unthinkable in today's India, where Hindutva politics has normalised bigotry and rendered
apicture Mathew John
08 Dec 2025
Climate change is now a daily classroom disruptor, pushing the already precariously perched crores of Indian children—especially girls and those in vulnerable regions—out of learning. Unless resilient
apicture Jaswant Kaur
08 Dec 2025
The ideas sown in classrooms today will shape the country tomorrow. India must decide whether it wants citizens who can think, question, and understand—or citizens trained only to conform. The choice
apicture Fr Soroj Mullick, SDB
08 Dec 2025
In your Jasmine hall, I landed Hoping to find refuge, to be free, and sleep, But all I met were your stares, sharp, cold, and protesting.
apicture Dr Suryaraju Mattimalla
08 Dec 2025
Children are either obedient or disobedient. If they are obedient, we treat them as our slaves. And if they are rebellious, we wash our hands of them. Our mind, too, is like a child, and children are
apicture P. Raja
08 Dec 2025