Making Sense of Caste Census

Dr Suresh Mathew Dr Suresh Mathew
30 Aug 2021

The call to enumerate caste in the Census may be seen as a step backward in modern India. It could be labeled as an ambitious assertion of vote bank politics. But the protracted demand from various quarters for a ‘caste Census’ should be seen in the background of a caste-entrenched society we live in. In a country where ‘if you scratch a person, caste comes out’, it would be naïve to hold that caste does not matter. It is the caste hierarchy that still calls the shots though efforts to demolish it have seen some success. A proper enumeration of castes alone would bring out the real scenario. This emerging picture would give a better vision to the decision-makers in policy formulation without succumbing to pressure groups. 

The last caste census took place under the British in 1931, making the nine-decade-old data out-dated for all purposes. Census in Independent India has provision for enumerating SCs and STs, but categories like OBCs are not counted separately. Hence the Mandal Commission recommendation of 27 per cent reservation for OBCs could be way off the mark from their percentage of population. There is a perceivable discrepancy with regard to the ratio of reservation as some get it as per their population, but others do not. So long as reservation stays in the annals of the Constitution, it has to be enforced justly. Law of equality should not be made to stand on its head. 

Despite tall claims of annihilation of caste-based discrimination, such talks verge on verbosity without any significant impact. Caste remains a source of social prejudice and economic deprivation though its depth and extent have come down. Without an up-to-date data on caste, implementation of caste-based reservation will suffer from many shortcomings. The core idea behind reservation is to give adequate representation to the disadvantaged sections in education and jobs. Adequate representation cannot be implemented unless it is based on a reasonably accurate data on each class/caste in the total population. Any undue favour to a class or caste over and above its proportion to total population would lead to resentment. The same is true if reservation, in proportion to their population, is denied due to lack of availability of data.

Reservation should be based on verifiable evidence and the best way to gather this evidence is Census. Caste-based Census is not merely a counting of the number of people of a particular caste. It will also give data on educational level, economic status, occupation, etc. which will give a better understanding about a caste. Undue beneficiaries of the caste-based reservation have much to fear from caste enumeration as Census may give evidence that some castes are privileged enough to be out of reservation ambit. There is also an apprehension that the upper limit of reservation may go up, thereby shrinking the space for non-reserved categories. 

It is not our contention that reservation is a permanent solution to the social and economic backwardness of people. It is just the first step in this direction. The lasting solution can come from quality universal education, skill development, creation of job opportunities, creating social awareness on equality, etc. However, so long as reservation is kept live in the statute, its implementation should be based on accurate data rather than speculative one. 

Recent Posts

Bengal once welcomed missionaries who built schools, hospitals and presses, enriching the region's education, healthcare and reform. Today, priests are told to leave their parishes. The irony is devas
apicture CM Paul
17 Aug 2026
With Christians constituting barely 2.3 per cent of India's population, the charge of mass forced conversion defies logic. Yet anti-conversion laws pivot charity into "allurement," suspicion and crime
apicture Chhotebhai
17 Aug 2026
Dr RB Sreekala's work brings out something beautiful in Koodashappana: how a German Jesuit, Kerala's Malayalam tradition and Sanskrit learning came together to tell the story of Jesus in the language
apicture A. J. Philip
17 Aug 2026
Eighty years after Independence, the question is whether Indians remain free. With increasing threats to citizenship, dissent, faith and liberty, Swaraj demands a second struggle to defend freedom for
apicture Jacob Peenikaparambil
17 Aug 2026
The Old Testament is insistent on this point almost to the point of severity. When Moses approached the burning bush, he was told, "Do not come near; take your sandals off your feet, for the place on
apicture Dr K. M. George
17 Aug 2026
Nehru's Cabinet was surrounded by persons who did not share his ideology. They were retained mostly out of a sense of loyalty to old colleagues, persons who fought side by side for Independence.
apicture G Ramachandram
17 Aug 2026
You think I am a forbidden fruit, unworthy of your love. But I never think You are a forbidden fruit, Even though India forbids your Nagalim.
apicture Dr Suryaraju Mattimalla
17 Aug 2026
The truly confident leader does not need ridicule. He does not humiliate opponents or turn every speech into a performance about his own greatness. His strength is visible in restraint, fairness, humi
apicture Robert Clements
17 Aug 2026
Political independence was never Gandhi's final destination. He envisioned a Republic rooted in constitutional values, social justice and human dignity. Every Independence Day invites a single questio
apicture Joe Eruppakkatt
10 Aug 2026
The Arthashastra counsels engagement, accountability and informed leadership—not disappearance. A government that retreats from Parliament while students demand justice betrays not only democratic con
apicture A. J. Philip
10 Aug 2026