hidden image

An Adult Daughter has the Right to Choose Her Lifestyle: Kerala High Court

Jessy Kurian Jessy Kurian
04 May 2026

A Division Bench of the Kerala High Court, comprising Justice Dr AK Jayasankaran Nambiar and Justice Jobin Sebastian, on April 18, 2026, reaffirmed the individual autonomy in matters of belief and lifestyle guaranteed under Article 21 of the Constitution of India.

A Writ of Habeas Corpus (Petition) was filed by three parents alleging that their adult daughters were being unlawfully detained by members of a religious congregation known as the Monastery of Holy Ruah (MHR). The parents' contention was that the daughters had initially joined the congregation when it was recognised by the Archdiocese of Trissur. Subsequently, it was derecognised and dissolved by a formal decree, which rendered their continued association suspect.

Relying on earlier judgments, the petitioners further argued that parental guidance and authority do not cease entirely upon a child attaining majority, and that courts must intervene when decisions taken by adult children are irrational or detrimental to the familial and social structure.

Article 5 of the European Convention on Human Rights provides "Everyone has the right to liberty and security of person. No one shall be deprived of her/his liberty." Meaning this liberty should not be violated through arrest or illegal detention. Liberty and security of the person are taken as a compound concept.

Article 21 of the Indian Constitution guarantees the fundamental right to the protection of life and personal liberty. The Article states, "No person shall be deprived of his/her life except according to the procedure established by law."

Therefore, the parents strongly contended that their daughters were being influenced or coerced into continuing in the congregation despite all these developments, and therefore, they are illegally detained.

Habeas corpus is a fundamental legal action, or "writ," that protects individuals against arbitrary or unlawful detention by the State. "Habeas Corpus" literally means in Latin "you shall have the body." It allows a prisoner or a representative to petition a Court, compelling officials to bring the detained person before a judge to justify the detention.

It ensures a person is not held without legal justification. The Court reviews the legality of the detention and orders the immediate release of a person if the detention is found illegal, unauthorised or wrongful.
In many countries, including the US and India, it is considered a core constitutional right and a vital check on government power.

"Writ of Habeas Corpus" originally was a procedural tool to "have the body" present for civil proceedings. It evolved in the 15th-17th centuries to challenge detentions made by the King's Privy Council. In 1679, the British Parliament passed this Act to strengthen the right, imposing heavy penalties on judges/officers who refused to grant the Writ, largely to limit the king's power.

In 1774, it was introduced in Calcutta by the Britishers, and the Supreme Court at Fort William was authorised to issue this Writ to check illegal detention. After independence, it became part of the Fundamental Rights under Articles 32 and 226 of the Indian Constitution, allowing both the Supreme Court and the High Courts to issue it.

The 44th Amendment (1978) strengthened Article 21, and the Supreme Court subsequently developed a more proactive approach, expanding its scope to award compensation for illegal detention (Rudul Shah vs State of Bihar).

In the Supreme Court's own words, "The Writ of Habeas Corpus is a Writ that provides an extraordinary remedy which should not be permitted unless ordinary remedies have already been exhausted and proven to be ineffective."

In this case, the three parents sought to have their daughters brought before the Court, alleging that they had been detained illegally. However, the Court recorded that police enquiries confirmed that the women were residing with the religious congregation out of their own free will and without any coercion. It therefore declined to issue a Writ of Habeas Corpus.

The Court stated, "In our view, the choice of the alleged detenus with regard to their beliefs or the congregation that they must join is a matter that rests exclusively within the private domain of the individual concerned… interference by the State in such matters should have a chilling effect on the exercise of Constitutional freedoms."

The Court emphasised that "mere disgruntlement" of a parent with the decision of his adult daughter who has chosen a life of celibacy by responding to the call of the Divine cannot be the basis for the issuance of a Writ of Habeas Corpus.

The primary issue here is whether an adult daughter can make a decision on her own to join a religious congregation or choose a lifestyle.

The Supreme Court of India consistently upholds the absolute right of an adult woman to make her own life choices, including marriage, live-in relationships, and bodily autonomy, regardless of familial or societal pressure. The Court has repeatedly held that an adult woman cannot be forced to return home, even in habeas corpus cases, if she wishes to live independently or with a partner. The courts cannot act as "super guardians" for an adult woman, overriding her decisions.

As long as the woman is a major, her consent is paramount. Hence, a Writ of Habeas Corpus cannot be issued to bring back an adult daughter from the lifestyle she has freely chosen.

In conclusion, the Court made it clear that an adult daughter has the right to choose her lifestyle/to join any religious congregation, to lead a life of celibacy and that choosing a lifestyle with one's own consent and free will does not amount to detention.

Case: Joju George & Ors v State of Kerala & Ors

Recent Posts

VD Satheesan emerges as a leader shaped by accessibility, intellect, and democratic openness rather than authoritarianism. His rise reflects Kerala's desire for generational change, responsive governa
apicture A. J. Philip
18 May 2026
Hatred may yield short-term political gains, but history shows that it ultimately destroys societies, economies, and democratic values. Rising communal rhetoric in India threatens social harmony, maki
apicture Jacob Peenikaparambil
18 May 2026
NEET has become more than an exam; it reflects deep inequalities in India's education system. Repeated paper leaks, excessive reliance on coaching, limited seats, and crushing pressure have undermined
apicture Jaswant Kaur
18 May 2026
The contrasting first weeks of C. Joseph Vijay and Suvendu Adhikari revealed two distinct political paths shaped by populism, symbolism, and religious messaging. Their early decisions, controversies,
apicture Julian S Das
18 May 2026
Recent electoral gains have given Rahul Gandhi and the Congress a renewed opportunity to challenge the BJP nationally. Yet rebuilding weak grassroots structures, unifying opposition forces, and presen
apicture John Dayal
18 May 2026
From silence to sacrifice: three Imphal Salesian martyrs chose death over betrayal, leaving a legacy of courage that endures twenty five years on.
apicture CM Paul
18 May 2026
Dvija (Brahmana, Kshatriya, Vaishya) must throw leftover food of Shraddha on the ground for Chandala (Untouchable), dogs, and birds to eat. (Manu Smriti 3.92, Markandeya Purana 26.45-46; Kurma Purana
apicture Dr Suryaraju Mattimalla
18 May 2026
Not dictatorship by tanks. Not an emergency rule. But something far more dangerous. Which is a democracy where the scoreboard still works, the crowds still cheer, the commentators still shout, the pla
apicture Robert Clements
18 May 2026
The 2026 West Bengal elections exposed how democratic institutions can be weakened without a formal suspension of democracy. Through voter deletions, administrative filtering, heavy enforcement deploy
apicture Oliver D'Souza
11 May 2026
The proposed School Management Committees mark an unprecedented Union encroachment into school governance, threatening state powers and minority rights. The guidelines lack constitutional backing, und
apicture Joseph Maliakan
11 May 2026