A question echoing across many platforms and conversations is this: Where are the Catholics in India these days as the nation goes through a crucial phase in its chequered history? Historians will judge the importance of what is happening today, but most of us will agree that, even to a small extent, the peaceful demonstrations in Delhi and across India are directly enabling the nation to re-found itself.

Why we landed where we are now is another issue, but where the nation wants to go from here, where it ought to go in search of a new vision if it is to survive and advance, is far more important. The statement of Neha Bora, the dynamic student leader who is at the forefront of this 'freedom movement,' quintessentially summarises the nation's angst: "There comes a moment in the life of every generation when it must choose between comfort and conscience. For us, that moment has come again." Directly, Neha challenges and invites her generation, and all of us, to collectively reclaim our nation and embrace the idea of India that is under threat.

We all know what fear was a few months ago. Fear was everywhere, palpable. From the wealthy to the poor, from those living on farms to those running businesses, from students to teachers, almost all of us were afraid. Many experienced numbness in their hearts, in their souls. Even those who belong to, or were protected by, the ruling dispensation must have lived in fear!

The student-led movements conquered this fear, even if they did not fully overcome it. All along, bold and committed journalists and activists, lawyers and judges, intellectuals, and retired officers have refused to buy the lies and have fiercely challenged the government to be transparent, accountable, and responsible. The exam scams and the deletion of names from voter lists were triggers, but other concerns urgently need attention.

The leadership displayed by the students and youth is incredible; it is history-worthy indeed. They boldly embraced the Gandhian way of protesting peacefully, exposing all types of corruption and malpractices, and firmly saying that it cannot go on like this. In people's language, they spoke about what ails our nation and what we need to recover our destinies and histories. They were ready to question those in power.

Global media made several stories of Indian youth, of Indian students and others, who were threatened and maligned, attacked and dragged, detained and jailed. They were ready to brave it and march on so the nation could have a future.

Now, back to the question: where is the Church, and where are the Catholics, in this epochal movement (the term Christians is avoided, not out of disrespect, but to keep the focus on one representative community).

It is almost clear by now that the Church is all of us, not the buildings or the offices. The Church includes the laity, the religious and clergy, and, in a special way, its shepherds—the bishops, archbishops, and cardinals. Official and/or representative bodies such as CBCI, CCBI, CRI, and other institutions are owned and managed by the clergy, religious, or laity. For many, including ourselves (and even for fellow Hindus or Sikhs), Church may mean any or all of these things.

Regarding the presence and participation of the Catholics in what is going on: many Catholics are participating in these movements, often not disclosing their identities. Some did join as groups. We must acknowledge their courage and appreciate them. Official bodies such as CBCI, CCBI, CRI, and some individual bishops have issued statements supporting peaceful movements. Many have circulated letters among their constituents (dioceses, congregations, parishes, or other groups), raising awareness and encouraging involvement.

Several media units, owned and managed by clergy and religious, frequently take a stand to expose the rot and seek accountability from those responsible. Several Catholic journalists, lawyers, judges, and social activists use their positions and skills to confront unjust structures and support all who uphold dignity, equality, freedom, and fundamental human rights. Equally, there are many Catholics who face threats, harassment, or detention these days for their stand. Also, many join, if not directly, by praying for the nation or by supporting those directly involved in peaceful movements.

On the other hand (let us be clear on this as well): many (possibly millions?) do not join the protests out of hesitation, embarrassment, fear, or because they do not see the need for it. Some may say that the nation is not going through a crisis or that the issue is secular, and the Church, as a religious/spiritual body, should not interfere in such conflicts. Simply put, they say, the Church should mind its own business.

Now, most importantly, what about the Church's leaders: where are they? Possibly a small section of clergy and religious directly participate in the peaceful demonstrations. Unless it is an intra-Church concern, it is possible that one will not easily see Bishops, Generals, Provincials, or the Heads of Catholic institutions joining the protests.

The reasons for this may be many. The absence of those who are otherwise publicly visible when the nation badly needs them is a genuine concern. Some read this critically and harshly; others read it diplomatically. It should be part of our conversations, knowing that much of this depends on local contexts. However, we should not miss the wood for the trees. While the Catholic Church hopes the Lord will shake up those in deep slumber, it also rejoices in those who are bold and willing to put their lives on the line. Fire in their hearts will keep them and all of us alive.