hidden image

Tribal Activists

F. M. Britto F. M. Britto
22 Feb 2021

The tribal villagers approached the lady ‘sahib’ to assist them to get released their kin. Police had arrested the Jharkari tribal man from Chitki village of Sindewahi Block just for a petty quarrel with his brother.

The Jail Visitor then discovered that the police had not even filed a FIR against him. Refusing to release him, the police justified that he was taken in preventive detention due to the election code of conduct.  

Paromita Goswami went and questioned the Chandrapur Collector, “How come, a poor illiterate tribal under the ambit of the election code?” The collector immediately ordered him to be released. 

That night on August 25, 1999, Paromita was wondering the plight of the illiterate tribal villagers and the gullible prisoners having no access to legal aid. And the Maoist affected Gadchiroli district did not have a criminal justice system. She had left Thane district in 1999 to work for these villagers in the Maoist affected Gadchiroli and Chandrapur districts in the same Maharashtra state.

After graduating in English Literature from St. Xavier’s College, the Kolkata born Paromita studied in Mumbai’s Tata Institute of Social Sciences. The army man’s daughter then became a Fellow at Yale and then did her doctorate in Jawaharlal Nehru University. Holding a Law degree, she joined the UNICEF as a Project Coordinator in Chandrapur. When the National Human Rights Commission was formed in 1993, she was appointed a Jail Visitor. 

Realizing the fate of illiterate villagers and prisoners, Paromita formed Shramik Elgar (The Worker’s Push). This grassroots movement helps the rural poor to become aware of their legal rights and duties, to acquire their land titles and to receive fair pay. It also takes up people’s problems like land disputes, pension claims, to avail their ration cards and gas cylinders etc. More than 20,000 villagers are its members.  

Paromita was joined by her husband Kalyan. After studying History in Jawaharlal Nehru University, Kalyan had obtained a doctorate in Trade Unionism. When he and Paromita were fellows in Yale, they decided to get married. The couple has a daughter Ruchika. Having done Law at Chandrapur, he deals with Elgar’s legal cases. 

To receive donations and do social work, they also founded Elgar Prathistan (The Push Foundation) in 2000 as a public trust.  It is a network of young volunteers from rural middle class who help the needy poor. It also helps in the economic and educational development of rural communities, to form dairy cooperatives, makes them aware of the government welfare schemes like the NREGA. 

Building the Chitegaon campus training centre for rural community organizers in Mul Taluk, they are animating the elected self-governance representatives, organizing women against violence and implementing social justice legislation. At times they also resort to agitations to highlight their issues. They are respected as top labour organizations in the area.

“It is hard to find trained and motivated people, willing to serve, to risk all,” says her husband Kalyan. 

“Dream the impossible; Seek the unknown; Achieve greatness.”
 

Recent Posts

Communal hatred, seeded by colonial divide-and-rule and revived by modern majoritarianism, is corroding India's syncretic culture. Yet acts of everyday courage remind us that constitutional values and
apicture Ram Puniyani
16 Feb 2026
What appears as cultural homage is, in fact, political signalling. By elevating Vande Mataram symbolism over inclusion, the state is diminishing the national anthem, unsettling hard-won consensus, and
apicture A. J. Philip
16 Feb 2026
States are increasingly becoming laboratories of hate; the experiment will ultimately consume the nation itself. The choice before India is stark: reaffirm constitutional citizenship, or allow adminis
apicture John Dayal
16 Feb 2026
Mamata Banerjee's personal appearance before the Supreme Court of India has transformed a procedural dispute over SIR into a constitutional warning—questioning whether institutions meant to safeguard
apicture Oliver D'Souza
16 Feb 2026
This is a book by two redoubtable Jesuit scholars. Lancy Lobo is currently the Research Director of the Indian Social Institute in New Delhi, while Denzil Fernandes was its former Executive Director.
apicture Chhotebhai
16 Feb 2026
The cry "Why am I poor?" exposes a world where fear of the other, corrupted politics, and dollar-driven power reduce millions to "children of a lesser god." Abundance will coexist with deprivation, an
apicture Peter Fernandes
16 Feb 2026
O Water! There is a facade of democracy. In which caste is appropriated As a religious tool, To strengthen the caste hierarchy For touching their water.
apicture Dr Suryaraju Mattimalla
16 Feb 2026
From Washington's muscle diplomacy to Hindutva's cultural majoritarianism, a dangerous erosion of values is reshaping global and Indian politics. When power replaces principle and identity overrides j
apicture Thomas Menamparampil
16 Feb 2026
In today's world, governance is not merely about policies. It is about performance. The teleprompter screen must glow. The sentences must glide. The applause must arrive on cue.
apicture Robert Clements
16 Feb 2026
From Godhra to Assam, a once-neutral word has been weaponised to stigmatise, harass, and exclude a section of the people. This is not a linguistic accident but a political design wherein power turns l
apicture A. J. Philip
09 Feb 2026