SC Order Strikes at the Heart and Soul of Fundamental Rights

Joseph Maliakan Joseph Maliakan
12 Jan 2026

Article 21 of the Indian Constitution states in straightforward, explicit language, "Protection of life and personal liberty - No person shall be deprived of his life or personal liberty except according to procedure established by law."

The expression 'procedure established by law' means a procedure laid down by a statute or a procedure prescribed by the law of the State. Accordingly, firstly, there must be a law justifying interference with the person's life or personal liberty; secondly, the law should be valid; and thirdly, the procedure laid down by the law should have been strictly followed.

The Executive, in the absence of any procedure prescribed by law for sustaining the deprivation of personal liberty, shall act in violation of Article 21 if it interferes with the life or personal liberty of the individual.
The Constitution provides that a person cannot be deprived of his liberty except by "due process of law." The interpretation is that the court guarantees to examine a law to ascertain if it is a just law, both as to the procedure and to the substantive provisions contained therein.

In AK Gopalan v. State of Madras (1950), it was held that the expression 'procedure established by law' means a procedure enacted by a law made by the State. Therefore, so long as the preventive detention law satisfied the requirements of Article 22, it would not be within the terms of Article 21, and it would not be required to meet the challenge of Article 19.

This doctrine of exclusivity was seriously questioned in the Bank Nationalisation case (RC Cooper v. Union of India, 1970). It was overruled by a 6-to-1 majority in that case. It was explained in Shambu Nath Sarkar v. State of WB (1973) that the central premise of the majority in the Gopalan case was held to be incorrect in the Bank Nationalisation case. Thus, though a preventive detention law may pass the test of Article 22, it has yet to satisfy the test of other fundamental rights, such as Article 19.

Subsequently in the Menaka Gandhi case, 1978, it was laid down by Justice Bhagawati, who delivered the leading opinion, that the law must now be taken to be well settled that Article 21 does not exclude Article 19, and law prescribing a procedure for depriving a person of 'personal liberty must meet the requirement of Article 21 and also Article 19 as well, and ex-hypothesi, of Article 14.

In his exposition of the concept of 'procedure' in Article 21, Justice Bhagawati was inspired by the great equalising principle enunciated in Article 14, and extended its application to the nature and requirement of the procedure under Article 21. It was explained that the principle of reasonableness, which was an essential element of equality or non-arbitrariness pervading Article 14, must also apply with equal force to the procedure contemplated by Article 21, that is, the procedure must be 'right, just and fair' and not 'arbitrary, fanciful, or oppressive.'

So that the procedure is right, just and fair, it should conform to the principles of natural justice, that is, 'fair-play in action.' Hence, it was held that any procedure which permits impairment of the constitutional right to go abroad, giving a reasonable opportunity to show cause, cannot but be condemned as unfair and unjust.

In this context it is relevant to recall the dissenting judgement in ADM Jabalpur v. Shivkant Shukla (1976) by Justice HR Khanna, who observed that Article 21 cannot be considered to be the sole repository of the right to life and personal liberty as this is the most precious right of human beings in civilised societies governed by the rule of law and sanctity of life and liberty was not something new when the Constitution was drafted.

The majority's interpretation that, in an emergency, the right to life and liberty cannot be enforced by the courts does not seem to be in accordance with the scheme outlined in the Constitution. The source is the Executive's obligation to act within the authority of law as an essential facet of the rule of law, and it may be found elsewhere, for example, in Articles 14, 22, and 73 of the Constitution.

In fact, Article 22 provided for the mandatory procedure to be prescribed in a law providing for preventive detention. Even if Article 21 is deleted from the chapter on Fundamental Rights, it does not necessarily mean that the citizens will be left with no right to life or personal liberty under the overall scheme of the Constitution, Justice Khanna had pointed out.

Umar Khalid and Sharjeel Imam, whose only crime was to express political dissent publicly, were, along with several others, all Muslim youth pursuing education in universities, charged under the draconian Unlawful Activities Prevention Act, 1967, the constitutionality of which itself is under challenge in the Supreme Court.

What is appalling is that, in its order declining bail to the scholars, the Supreme Court bench comprising Justices Arvind Kumar and Justice NV Anjaria has accepted the prosecution's interpretation that plans to organise 'chakka jam' and hold protest meetings are "terrorist acts."

Defying all logic and without regard to previous bail orders given to UAPA accused by the Supreme Court and various High Courts, the SC declined to consider any defence arguments, saying that at the bail stage, after more than five years of imprisonment without trial, the Supreme Court is not obliged to consider anything besides the prosecution's arguments.

At many places, the SC order denying bail to the two young scholars reads like the prosecution's charge sheet. In fact, it reads like a very poorly edited version of the charge sheet, to the point that one feels the Supreme Court judges have turned into prosecutors!

Recent Posts

Bengal once welcomed missionaries who built schools, hospitals and presses, enriching the region's education, healthcare and reform. Today, priests are told to leave their parishes. The irony is devas
apicture CM Paul
17 Aug 2026
With Christians constituting barely 2.3 per cent of India's population, the charge of mass forced conversion defies logic. Yet anti-conversion laws pivot charity into "allurement," suspicion and crime
apicture Chhotebhai
17 Aug 2026
Dr RB Sreekala's work brings out something beautiful in Koodashappana: how a German Jesuit, Kerala's Malayalam tradition and Sanskrit learning came together to tell the story of Jesus in the language
apicture A. J. Philip
17 Aug 2026
Eighty years after Independence, the question is whether Indians remain free. With increasing threats to citizenship, dissent, faith and liberty, Swaraj demands a second struggle to defend freedom for
apicture Jacob Peenikaparambil
17 Aug 2026
The Old Testament is insistent on this point almost to the point of severity. When Moses approached the burning bush, he was told, "Do not come near; take your sandals off your feet, for the place on
apicture Dr K. M. George
17 Aug 2026
Nehru's Cabinet was surrounded by persons who did not share his ideology. They were retained mostly out of a sense of loyalty to old colleagues, persons who fought side by side for Independence.
apicture G Ramachandram
17 Aug 2026
You think I am a forbidden fruit, unworthy of your love. But I never think You are a forbidden fruit, Even though India forbids your Nagalim.
apicture Dr Suryaraju Mattimalla
17 Aug 2026
The truly confident leader does not need ridicule. He does not humiliate opponents or turn every speech into a performance about his own greatness. His strength is visible in restraint, fairness, humi
apicture Robert Clements
17 Aug 2026
Political independence was never Gandhi's final destination. He envisioned a Republic rooted in constitutional values, social justice and human dignity. Every Independence Day invites a single questio
apicture Joe Eruppakkatt
10 Aug 2026
The Arthashastra counsels engagement, accountability and informed leadership—not disappearance. A government that retreats from Parliament while students demand justice betrays not only democratic con
apicture A. J. Philip
10 Aug 2026